0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha . Often used (usually an, before a vowel) also in composition (as a contraction from 0427 - aneu {an'-yoo}; a primary particle; without: --without. Compare 0001.[ql) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: --also, and, together, with(-al).[ql) .[ql<br><br>
0002 - Aaron {ah-ar-ohn'}; of Hebrew origin [0175 - akarpos {ak'-ar-pos}; from 0001 (as a negative particle) and 2590 - karpos {kar-pos'}; probably from the base of 0726; fruit (as plucked), literally or figuratively: --fruit.[ql; barren (literally or figuratively): --without fruit, unfruitful.[ql]; Aaron, the brother of Moses: --Aaron .[ql<br><br>
0003 - Abaddon {ab-ad-dohn'}; of Hebrew origin [0011]; a destroying angel: --Abaddon .[ql<br><br>
0004 - abares {ab-ar-ace'}; from 0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427 - aneu {an'-yoo}; a primary particle; without: --without. Compare 0001.[ql) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: --also, and, together, with(-al).[ql).(as a negative particle) and 0922 - baros {bar'-os}; probably from the same as 0939 - basis {bas'-ece}; from baino (to walk); a pace ("base"), i.e. (by implication) the foot: --foot.(through the notion of going down; compare 0899); weight; in the N.T. only figuratively, a load, abundance, authority: --burden(-some), weight.[ql; weightless, i .e . (figuratively) not burdensome: --from being burdensome .[ql<br><br>
0005 - Abba {ab-bah'}; of Aramaic origin [0002]; father (as a vocative case): --Abba .[ql<br><br>
0006 - Abel {ab'-el}; of Hebrew origin [1893 - epei {ep-i'}; from 1909 - epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: --about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively). and 1487; thereupon, i.e. since (of time or cause): --because, else, for that (then, -asmuch as), otherwise, seeing that, since, when.[ql]; Abel, the son of Adam: --Abel .[ql<br><br>
0007 - Abia {ab-ee-ah'}; of Hebrew origin [0029 - aggareuo {ang-ar-yew'-o}; of foreign origin [compare 0104 - aei {ah-eye'}; from an obsolete primary noun (apparently meaning continued duration); "ever,"by qualification regularly; by implication, earnestly; --always, ever.[ql]; properly, to be a courier, i.e. (by implication) to press into public service: --compel (to go).[ql]; Abijah, the name of two Israelites: --Abia .[ql<br><br>
0008 - Abiathar {ab-ee-ath'-ar}; of Hebrew origin [0054 - hagnotes {hag-not'-ace}; from 0053; cleanness (the state), i.e. (figuratively) blamelessness: --pureness.[ql]; Abiathar, an Israelite: --Abiathar .[ql<br><br>
0009 - Abilene {ab-ee-lay-nay'}; of foreign origin [compare 0058 - agora {ag-or-ah'}; from ageiro (to gather; probably akin to 1453 - egeiro {eg-i'-ro}; probably akin to the base of 0058 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence): --awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.[ql); properly, the town-square (as a place of public resort); by implication, a market or thoroughfare: --market(-place), street.[ql]; Abilene, a region of Syria: --Abilene .[ql<br><br>
0010 - Abioud {ab-ee-ood'}; of Hebrew origin [0031 - aggelia {ang-el-ee'-ah}; from 0032 - aggelos {ang'-el-os}; from aggello [probably derived from 0071 - ago {ag'-o}; a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce: --be, bring (forth), carry, (let) go, keep, lead away, be open.[ql; compare 0034 - agele {ag-el'-ay}; from 0071 - ago {ag'-o}; a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce: --be, bring (forth), carry, (let) go, keep, lead away, be open.[compare 0032]; a drove: --herd.[ql] (to bring tidings); a messenger; especially an "angel"; by implication, a pastor: --angel, messenger.[ql; an announcement, i.e. (by implication) precept: --message.[ql]; Abihud, an Israelite: --Abiud .[ql<br><br>
0011 - Abraam {ab-rah-am'}; of Hebrew origin [0085 - ademoneo {ad-ay-mon-eh'-o}; from a derivative of adeo (to be sated to loathing); to be in distress (of mind): --be full of heaviness, be very heavy.[ql]; Abraham, the Hebrew patriarch: --Abraham . [In Acts 7:16 the text should probably read Jacob .][ql<br><br>
0012 - abussos {ab'-us-sos}; from 0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427 - aneu {an'-yoo}; a primary particle; without: --without. Compare 0001.[ql) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: --also, and, together, with(-al).[ql).(as a negative particle) and a variation of 1037 - buthos {boo-thos'}; a variation of 0899; depth, i.e. (by implication) the sea: --deep.[ql; depthless, i .e . (specially) (infernal) "abyss": --deep, (bottomless) pit .[ql<br><br>
0013 - Agabos {ag'-ab-os}; of Hebrew origin [compare 2285 - thambos {tham'-bos}; akin to an obsolete tapho (to dumbfound); stupefaction (by surprise), i.e. astonishment: --X amazed, + astonished, wonder.[ql]; Agabus, an Israelite: --Agabus .[ql<br><br>
0014 - agathoergeo {ag-ath-er-gheh'-o}; from 0018 - agathos {ag-ath-os'}; a primary word; "good" (in any sense, often as noun): --benefit, good(-s, things), well. Compare 2570 - kalos {kal-os'}; of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 0018, which is properly intrinsic): --X better, fair, good(-ly), honest, meet, well, worthy.[ql.[qland 2041 - ergon {er'-gon}; from a primary (but obsolete) ergo (to work); toil (as an effort or occupation); by implication, an act: --deed, doing, labour, work.[ql; to work good: --do good .[ql<br><br>
0015 - agathopoieo {ag-ath-op-oy-eh'-o}; from 0017; to be a well-doer (as a favor or a duty): --(when) do good (well) .[ql<br><br>
0016 - agathopolia {ag-ath-op-oy-ee'-ah}; from 0017; well-doing, i .e . virtue: --well-doing .[ql<br><br>
0017 - agathopoios {ag-ath-op-oy-os'}; from 0018 - agathos {ag-ath-os'}; a primary word; "good" (in any sense, often as noun): --benefit, good(-s, things), well. Compare 2570 - kalos {kal-os'}; of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 0018, which is properly intrinsic): --X better, fair, good(-ly), honest, meet, well, worthy.[ql.[qland 4160 - poieo {poy-eh'-o}; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct): --abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238 - prasso {pras'-so}; a primary verb; to "practise", i.e. perform repeatedly or habitually (thus differing from 4160, which properly refers to a single act); by implication, to execute, accomplish, etc.; specifically, to collect (dues), fare (personally): --commit, deeds, do, exact, keep, require, use arts.[ql.[ql; a well-doer, i .e . virtuous: --them that do well .[ql<br><br>
0018 - agathos {ag-ath-os'}; a primary word; "good" (in any sense, often as noun): --benefit, good(-s, things), well . Compare 2570 - kalos {kal-os'}; of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 0018, which is properly intrinsic): --X better, fair, good(-ly), honest, meet, well, worthy..[ql<br><br>
0019 - agathosune {ag-ath-o-soo'-nay}; from 0018; goodness, i .e . virtue or beneficence: --goodness .[ql<br><br>
0020 - agalliasis {ag-al-lee'-as-is}; from 0021; exultation; specially, welcome: --gladness, (exceeding) joy .[ql<br><br>
0021 - agalliao {ag-al-lee-ah'-o}; from agan (much) and 0242 - hallomai {hal'-lom-ahee}; middle voice of apparently a primary verb; to jump; figuratively, to gush: --leap, spring up.[ql; properly, to jump for joy, i .e . exult: --be (exceeding) glad, with exceeding joy, rejoice (greatly) .[ql<br><br>
0022 - agamos {ag'-am-os}; from 0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427 - aneu {an'-yoo}; a primary particle; without: --without. Compare 0001.[ql) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: --also, and, together, with(-al).[ql).(as a negative particle) and 1062 - gamos {gam'-os}; of uncertain affinity; nuptials: --marriage, wedding.[ql; unmarried: --unmarried .[ql<br><br>
0023 - aganakteo {ag-an-ak-teh'-o}; from agan (much) and achthos (grief; akin to the base of 0043 - agkale {ang-kal'-ay}; from agkos (a bend, "ache"); an arm (as curved): --arm.[ql); to be greatly afflicted, i .e . (figuratively) indignant: --be much (sore) displeased, have (be moved with, with) indignation .[ql<br><br>
0024 - aganaktesis {ag-an-ak'-tay-sis}; from 0023; indignation: --indignation .[ql<br><br>
0025 - agapao {ag-ap-ah'-o}; perhaps from agan (much) [or compare 5689]; to love (in a social or moral sense): --(be-)love(-ed) . Compare 5368 - phileo {fil-eh'-o}; from 5384 - philos {fee'-los}; properly, dear, i.e. a friend; actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.): --friend.[ql; to be a friend to (fond of [an individual or an object]), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 0025 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specifically, to kiss (as a mark of tenderness): --kiss, love..[ql<br><br>
0026 - agape {ag-ah'-pay}; from 0025 - agapao {ag-ap-ah'-o}; perhaps from agan (much) [or compare 5389 - philotimeomai {fil-ot-im-eh'-om-ahee}; middle voice from a compound of 5384 and 5092; to be fond of honor, i.e. emulous (eager or earnest to do something): --labour, strive, study.[ql]; to love (in a social or moral sense): --(be-)love(-ed). Compare 5368 - phileo {fil-eh'-o}; from 5384 - philos {fee'-los}; properly, dear, i.e. a friend; actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.): --friend.[ql; to be a friend to (fond of [an individual or an object]), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 0025 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specifically, to kiss (as a mark of tenderness): --kiss, love.[ql.[ql; love, i .e . affection or benevolence; specially (plural) a love-feast: --(feast of) charity([-ably]), dear, love .[ql<br><br>
0027 - agapetos {ag-ap-ay-tos'}; from 0025 - agapao {ag-ap-ah'-o}; perhaps from agan (much) [or compare 5389 - philotimeomai {fil-ot-im-eh'-om-ahee}; middle voice from a compound of 5384 and 5092; to be fond of honor, i.e. emulous (eager or earnest to do something): --labour, strive, study.[ql]; to love (in a social or moral sense): --(be-)love(-ed). Compare 5368 - phileo {fil-eh'-o}; from 5384 - philos {fee'-los}; properly, dear, i.e. a friend; actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.): --friend.[ql; to be a friend to (fond of [an individual or an object]), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 0025 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specifically, to kiss (as a mark of tenderness): --kiss, love.[ql.[ql; beloved: --(dearly, well) beloved, dear .[ql<br><br>
0028 - Agar {ag'-ar}; of Hebrew origin [1904 - eperchomai {ep-er'-khom-ahee}; from 1909 - epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: --about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively). and 2064 - erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] eleuthomai {el-yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): --accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.[ql; to supervene, i.e. arrive, occur, impend, attack, (figuratively) influence: --come (in, upon).[ql]; Hagar, the concubine of Abraham: --Hagar .[ql<br><br>
0029 - aggareuo {ang-ar-yew'-o}; of foreign origin [compare 0104 - aei {ah-eye'}; from an obsolete primary noun (apparently meaning continued duration); "ever,"by qualification regularly; by implication, earnestly; --always, ever.[ql]; properly, to be a courier, i .e . (by implication) to press into public service: --compel (to go) .[ql<br><br>
0030 - aggeion {ang-eye'-on}; from aggos (a pail, perhaps as bent; compare the base of 0043 - agkale {ang-kal'-ay}; from agkos (a bend, "ache"); an arm (as curved): --arm.[ql); a receptacle: --vessel .[ql<br><br>
0031 - aggelia {ang-el-ee'-ah}; from 0032 - aggelos {ang'-el-os}; from aggello [probably derived from 0071 - ago {ag'-o}; a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce: --be, bring (forth), carry, (let) go, keep, lead away, be open.[ql; compare 0034 - agele {ag-el'-ay}; from 0071 - ago {ag'-o}; a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce: --be, bring (forth), carry, (let) go, keep, lead away, be open.[compare 0032]; a drove: --herd.[ql] (to bring tidings); a messenger; especially an "angel"; by implication, a pastor: --angel, messenger.[ql; an announcement, i .e . (by implication) precept: --message .[ql<br><br>
0032 - aggelos {ang'-el-os}; from aggello [probably derived from 0071 - ago {ag'-o}; a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce: --be, bring (forth), carry, (let) go, keep, lead away, be open.[ql; compare 0034 - agele {ag-el'-ay}; from 0071 - ago {ag'-o}; a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce: --be, bring (forth), carry, (let) go, keep, lead away, be open.[compare 0032]; a drove: --herd.[ql] (to bring tidings); a messenger; especially an "angel"; by implication, a pastor: --angel, messenger .[ql<br><br>
0033 - age {ag'-eh}; imperative of 0071 - ago {ag'-o}; a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce: --be, bring (forth), carry, (let) go, keep, lead away, be open.[ql; properly, lead, i .e . come on: --go to .[ql<br><br>
0034 - agele {ag-el'-ay}; from 0071 - ago {ag'-o}; a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce: --be, bring (forth), carry, (let) go, keep, lead away, be open.[compare 0032 - aggelos {ang'-el-os}; from aggello [probably derived from 0071 - ago {ag'-o}; a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce: --be, bring (forth), carry, (let) go, keep, lead away, be open.[ql; compare 0034 - agele {ag-el'-ay}; from 0071 - ago {ag'-o}; a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce: --be, bring (forth), carry, (let) go, keep, lead away, be open.[compare 0032]; a drove: --herd.[ql] (to bring tidings); a messenger; especially an "angel"; by implication, a pastor: --angel, messenger.[ql]; a drove: --herd .[ql<br><br>
0035 - agenealogetos {ag-en-eh-al-og'-ay-tos}; from 0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427 - aneu {an'-yoo}; a primary particle; without: --without. Compare 0001.[ql) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: --also, and, together, with(-al).[ql).(as negative particle) and 1075 - genealogeo {ghen-eh-al-og-eh'-o}; from 1074 and 3056 - logos {log'-os}; from 3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specifically (with the article in John) the Divine Expression (i.e. Christ): --account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.[ql; to reckon by generations, i.e. trace in genealogy: --count by descent.[ql; unregistered as to birth: --without descent .[ql<br><br>
0036 - agenes {ag-en-ace'}; from 0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427 - aneu {an'-yoo}; a primary particle; without: --without. Compare 0001.[ql) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: --also, and, together, with(-al).[ql).(as negative particle) and 1085 - genos {ghen'-os}; from 1096 - ginomai {ghin'-om-ahee}; a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.): --arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.[ql; "kin" (abstract or concrete, literal or figurative, individual or collective): --born, country(-man), diversity, generation, kind(-red), nation, offspring, stock.[ql; properly, without kin, i .e . (of unknown descent, and by implication) ignoble: --base things .[ql<br><br>
0037 - hagiazo {hag-ee-ad'-zo}; from 0040 - hagios {hag'-ee-os}; from hagos (an awful thing) [compare 0053 - hagnos {hag-nos'}; from the same as 0040; properly, clean, i.e. (figuratively) innocent, modest, perfect: --chaste, clean, pure.[ql, 2282 - thalpo {thal'-po}; probably akin to thallo (to warm); to brood, i.e. (figuratively) to foster: --cherish.[ql]; sacred (physically, pure, morally blameless or religious, ceremonially, consecrated): --(most) holy (one, thing), saint.[ql; to make holy, i .e . (ceremonially) purify or consecrate; (mentally) to venerate: --hallow, be holy, sanctify .[ql<br><br>
0038 - hagiasmos {hag-ee-as-mos'}; from 0037 - hagiazo {hag-ee-ad'-zo}; from 0040 - hagios {hag'-ee-os}; from hagos (an awful thing) [compare 0053 - hagnos {hag-nos'}; from the same as 0040; properly, clean, i.e. (figuratively) innocent, modest, perfect: --chaste, clean, pure.[ql, 2282 - thalpo {thal'-po}; probably akin to thallo (to warm); to brood, i.e. (figuratively) to foster: --cherish.[ql]; sacred (physically, pure, morally blameless or religious, ceremonially, consecrated): --(most) holy (one, thing), saint.[ql; to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate: --hallow, be holy, sanctify.[ql; properly, purification, i .e . (the state) purity; concretely (by Hebraism) a purifier: --holiness, sanctification .[ql<br><br>
0039 - hagion {hag'-ee-on}; neuter of 0040 - hagios {hag'-ee-os}; from hagos (an awful thing) [compare 0053 - hagnos {hag-nos'}; from the same as 0040; properly, clean, i.e. (figuratively) innocent, modest, perfect: --chaste, clean, pure.[ql, 2282 - thalpo {thal'-po}; probably akin to thallo (to warm); to brood, i.e. (figuratively) to foster: --cherish.[ql]; sacred (physically, pure, morally blameless or religious, ceremonially, consecrated): --(most) holy (one, thing), saint.[ql; a sacred thing (i .e . spot): --holiest (of all), holy place, sanctuary .[ql<br><br>
0040 - hagios {hag'-ee-os}; from hagos (an awful thing) [compare 0053 - hagnos {hag-nos'}; from the same as 0040; properly, clean, i.e. (figuratively) innocent, modest, perfect: --chaste, clean, pure.[ql, 2282 - thalpo {thal'-po}; probably akin to thallo (to warm); to brood, i.e. (figuratively) to foster: --cherish.[ql]; sacred (physically, pure, morally blameless or religious, ceremonially, consecrated): --(most) holy (one, thing), saint .[ql<br><br>
0041 - hagiotes {hag-ee-ot'-ace}; from 0040 - hagios {hag'-ee-os}; from hagos (an awful thing) [compare 0053 - hagnos {hag-nos'}; from the same as 0040; properly, clean, i.e. (figuratively) innocent, modest, perfect: --chaste, clean, pure.[ql, 2282 - thalpo {thal'-po}; probably akin to thallo (to warm); to brood, i.e. (figuratively) to foster: --cherish.[ql]; sacred (physically, pure, morally blameless or religious, ceremonially, consecrated): --(most) holy (one, thing), saint.[ql; sanctity (i .e . properly, the state): --holiness .[ql<br><br>
0042 - hagiosune {hag-ee-o-soo'-nay}; from 0040 - hagios {hag'-ee-os}; from hagos (an awful thing) [compare 0053 - hagnos {hag-nos'}; from the same as 0040; properly, clean, i.e. (figuratively) innocent, modest, perfect: --chaste, clean, pure.[ql, 2282 - thalpo {thal'-po}; probably akin to thallo (to warm); to brood, i.e. (figuratively) to foster: --cherish.[ql]; sacred (physically, pure, morally blameless or religious, ceremonially, consecrated): --(most) holy (one, thing), saint.[ql; sacredness (i .e . properly, the quality): --holiness .[ql<br><br>
0043 - agkale {ang-kal'-ay}; from agkos (a bend, "ache"); an arm (as curved): --arm .[ql<br><br>
0044 - agkistron {ang'-kis-tron}; from the same as 0043 - agkale {ang-kal'-ay}; from agkos (a bend, "ache"); an arm (as curved): --arm.[ql; a hook (as bent): --hook .[ql<br><br>
0045 - agkura {ang'-koo-rah}; from the same as 0043 - agkale {ang-kal'-ay}; from agkos (a bend, "ache"); an arm (as curved): --arm.[ql; an "anchor" (as crooked): --anchor .[ql<br><br>
0046 - agnaphos {ag'-naf-os}; from 0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427 - aneu {an'-yoo}; a primary particle; without: --without. Compare 0001.[ql) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: --also, and, together, with(-al).[ql).(as a negative particle) and the same as 1102 - gnapheus {gnaf-yuce'}; by variation for a derivative from knapto (to tease cloth); a cloth-dresser: --fuller.[ql; properly, unfulled, i .e . (by implication) new (cloth): --new .[ql<br><br>
0047 - hagneia {hag-ni'-ah}; from 0053 - hagnos {hag-nos'}; from the same as 0040; properly, clean, i.e. (figuratively) innocent, modest, perfect: --chaste, clean, pure.[ql; cleanliness (the quality), i .e . (specially) chastity: --purity .[ql<br><br>
0048 - hagnizo {hag-nid'-zo}; from 0053 - hagnos {hag-nos'}; from the same as 0040; properly, clean, i.e. (figuratively) innocent, modest, perfect: --chaste, clean, pure.[ql; to make clean, i .e . (figuratively) sanctify (ceremonially or morally): --purify (self) .[ql<br><br>
0049 - hagnismos {hag-nis-mos'}; from 0048 - hagnizo {hag-nid'-zo}; from 0053 - hagnos {hag-nos'}; from the same as 0040; properly, clean, i.e. (figuratively) innocent, modest, perfect: --chaste, clean, pure.[ql; to make clean, i.e. (figuratively) sanctify (ceremonially or morally): --purify (self).[ql; a cleansing (the act), i .e . (ceremonially) lustration: --purification .[ql<br><br>
0050 - agnoeo {ag-no-eh'-o}; from 0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427 - aneu {an'-yoo}; a primary particle; without: --without. Compare 0001.[ql) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: --also, and, together, with(-al).[ql).(as a negative particle) and 3539 - noieo {noy-eh'-o}; from 3563 - nous {nooce}; probably from the base of 1097; the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication meaning: --mind, understanding. Compare 5590 - psuche {psoo-khay'}; from 5594 - psucho {psoo'-kho}; a primary verb; to breathe (voluntarily but gently, thus differing on the one hand from 4154, which denotes properly a forcible respiration; and on the other from the base of 0109, which refers properly to an inanimate breeze), i.e. (by implication of reduction of temperature by evaporation) to chill (figuratively): --wax cold.[ql; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307 and 2416): --heart (+ -ily), life, mind, soul, + us, + you.[ql.[ql; to exercise the mind (observe), i.e. (figuratively) to comprehend, heed: --consider, perceive, think, understand.[ql; not to know (through lack of information or intelligence); by implication, to ignore (through disinclination): --(be) ignorant(-ly), not know, not understand, unknown .[ql<br><br>
0051 - agnoema {ag-no'-ay-mah}; from 0050 - agnoeo {ag-no-eh'-o}; from 0001 (as a negative particle) and 3539 - noieo {noy-eh'-o}; from 3563 - nous {nooce}; probably from the base of 1097; the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication meaning: --mind, understanding. Compare 5590 - psuche {psoo-khay'}; from 5594 - psucho {psoo'-kho}; a primary verb; to breathe (voluntarily but gently, thus differing on the one hand from 4154, which denotes properly a forcible respiration; and on the other from the base of 0109, which refers properly to an inanimate breeze), i.e. (by implication of reduction of temperature by evaporation) to chill (figuratively): --wax cold.[ql; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307 and 2416): --heart (+ -ily), life, mind, soul, + us, + you.[ql.[ql; to exercise the mind (observe), i.e. (figuratively) to comprehend, heed: --consider, perceive, think, understand.[ql; not to know (through lack of information or intelligence); by implication, to ignore (through disinclination): --(be) ignorant(-ly), not know, not understand, unknown.[ql; a thing ignored, i .e . shortcoming: --error .[ql<br><br>
0052 - agnoia {ag'-noy-ah}; from 0050 - agnoeo {ag-no-eh'-o}; from 0001 (as a negative particle) and 3539 - noieo {noy-eh'-o}; from 3563 - nous {nooce}; probably from the base of 1097; the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication meaning: --mind, understanding. Compare 5590 - psuche {psoo-khay'}; from 5594 - psucho {psoo'-kho}; a primary verb; to breathe (voluntarily but gently, thus differing on the one hand from 4154, which denotes properly a forcible respiration; and on the other from the base of 0109, which refers properly to an inanimate breeze), i.e. (by implication of reduction of temperature by evaporation) to chill (figuratively): --wax cold.[ql; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307 and 2416): --heart (+ -ily), life, mind, soul, + us, + you.[ql.[ql; to exercise the mind (observe), i.e. (figuratively) to comprehend, heed: --consider, perceive, think, understand.[ql; not to know (through lack of information or intelligence); by implication, to ignore (through disinclination): --(be) ignorant(-ly), not know, not understand, unknown.[ql; ignorance (properly, the quality): --ignorance .[ql<br><br>
0053 - hagnos {hag-nos'}; from the same as 0040 - hagios {hag'-ee-os}; from hagos (an awful thing) [compare 0053 - hagnos {hag-nos'}; from the same as 0040; properly, clean, i.e. (figuratively) innocent, modest, perfect: --chaste, clean, pure.[ql, 2282 - thalpo {thal'-po}; probably akin to thallo (to warm); to brood, i.e. (figuratively) to foster: --cherish.[ql]; sacred (physically, pure, morally blameless or religious, ceremonially, consecrated): --(most) holy (one, thing), saint.[ql; properly, clean, i .e . (figuratively) innocent, modest, perfect: --chaste, clean, pure .[ql<br><br>
0054 - hagnotes {hag-not'-ace}; from 0053 - hagnos {hag-nos'}; from the same as 0040; properly, clean, i.e. (figuratively) innocent, modest, perfect: --chaste, clean, pure.[ql; cleanness (the state), i .e . (figuratively) blamelessness: --pureness .[ql<br><br>
0055 - hagnos {hag-noce'}; adverb from 0053 - hagnos {hag-nos'}; from the same as 0040; properly, clean, i.e. (figuratively) innocent, modest, perfect: --chaste, clean, pure.[ql; purely, i .e . honestly: --sincerely .[ql<br><br>
0056 - agnosia {ag-no-see'-ah}; from 0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427 - aneu {an'-yoo}; a primary particle; without: --without. Compare 0001.[ql) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: --also, and, together, with(-al).[ql).(as negative particle) and 1108 - gnosis {gno'-sis}; from 1097; knowing (the act), i.e. (by implication) knowledge: --knowledge, science.[ql; ignorance (properly, the state): --ignorance, not the knowledge .[ql<br><br>
0057 - agnostos {ag'-noce-tos'}; from 0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427 - aneu {an'-yoo}; a primary particle; without: --without. Compare 0001.[ql) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: --also, and, together, with(-al).[ql).(as negative particle) and 1110 - gnostos {gnoce-tos'}; from 1097; well-known: --acquaintance, (which may be) known, notable.[ql; unknown: --unknown .[ql<br><br>
0058 - agora {ag-or-ah'}; from ageiro (to gather; probably akin to 1453 - egeiro {eg-i'-ro}; probably akin to the base of 0058 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence): --awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.[ql); properly, the town-square (as a place of public resort); by implication, a market or thoroughfare: --market(-place), street .[ql<br><br>
0059 - agorazo {ag-or-ad'-zo}; from 0058 - agora {ag-or-ah'}; from ageiro (to gather; probably akin to 1453 - egeiro {eg-i'-ro}; probably akin to the base of 0058 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence): --awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.[ql); properly, the town-square (as a place of public resort); by implication, a market or thoroughfare: --market(-place), street.[ql; properly, to go to market, i .e . (by implication) to purchase; specially, to redeem: --buy, redeem .[ql<br><br>
0060 - agoraios {ag-or-ah'-yos}; from 0058 - agora {ag-or-ah'}; from ageiro (to gather; probably akin to 1453 - egeiro {eg-i'-ro}; probably akin to the base of 0058 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence): --awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.[ql); properly, the town-square (as a place of public resort); by implication, a market or thoroughfare: --market(-place), street.[ql; relating to the market-place, i .e . forensic (times); by implication, vulgar: --baser sort, low .[ql<br><br>
0061 - agra {ag'-rah}; from 0071 - ago {ag'-o}; a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce: --be, bring (forth), carry, (let) go, keep, lead away, be open.[ql; (abstractly) a catching (of fish); also (concretely) a haul (of fish): --draught .[ql<br><br>
0062 - agrammatos {ag-ram-mat-os}; from 0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427 - aneu {an'-yoo}; a primary particle; without: --without. Compare 0001.[ql) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: --also, and, together, with(-al).[ql).(as negative particle) and 1121 - gramma {gram'-mah}; from 1125 - grapho {graf'-o}; a primary verb; to "grave", especially to write; figuratively, to describe: --describe, write(-ing, -ten).[ql; a writing, i.e. a letter, note, epistle, book, etc.; plural learning: --bill, learning, letter, scripture, writing, written.[ql; unlettered, i .e . illiterate: --unlearned .[ql<br><br>
0063 - agrauleo {ag-row-leh'-o}; from 0068 - agros {ag-ros'}; from 0071 - ago {ag'-o}; a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce: --be, bring (forth), carry, (let) go, keep, lead away, be open.[ql; a field (as a drive for cattle); genitive case the country; specially, a farm, i.e. hamlet: --country, farm, piece of ground, land.and 0832 - auleo {ow-leh'-o}; from 0836 - aulos {ow-los'}; from the same as 0109; a flute (as blown): --pipe.[ql; to play the flute: --pipe.(in the sense of 0833 - aule {ow-lay'}; from the same as 0109; a yard (as open to the wind); by implication, a mansion: --court, ([sheep-])fold, hall, palace.[ql); to camp out: --abide in the field .[ql<br><br>
0064 - agreuo {ag-rew'-o}; from 0061 - agra {ag'-rah}; from 0071 - ago {ag'-o}; a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce: --be, bring (forth), carry, (let) go, keep, lead away, be open.[ql; (abstractly) a catching (of fish); also (concretely) a haul (of fish): --draught.[ql; to hunt, i .e . (figuratively) to entrap: --catch .[ql<br><br>
0065 - agrielaios {ag-ree-el'-ah-yos}; from 0066 - agrios {ag'-ree-os}; from 0068 - agros {ag-ros'}; from 0071 - ago {ag'-o}; a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce: --be, bring (forth), carry, (let) go, keep, lead away, be open.[ql; a field (as a drive for cattle); genitive case the country; specially, a farm, i.e. hamlet: --country, farm, piece of ground, land.[ql; wild (as pertaining to the country), literally (natural) or figuratively (fierce): --wild, raging.and 1636 - elaia {el-ah'-yah}; feminine of a presumed derivative from an obsolete primary; an olive (the tree or the fruit): --olive (berry, tree).[ql; an oleaster: --olive tree (which is) wild .[ql<br><br>
0066 - agrios {ag'-ree-os}; from 0068 - agros {ag-ros'}; from 0071 - ago {ag'-o}; a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce: --be, bring (forth), carry, (let) go, keep, lead away, be open.[ql; a field (as a drive for cattle); genitive case the country; specially, a farm, i.e. hamlet: --country, farm, piece of ground, land.[ql; wild (as pertaining to the country), literally (natural) or figuratively (fierce): --wild, raging .[ql<br><br>
0067 - Agrippas {ag-rip'-pas}; apparently from 0066 - agrios {ag'-ree-os}; from 0068 - agros {ag-ros'}; from 0071 - ago {ag'-o}; a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce: --be, bring (forth), carry, (let) go, keep, lead away, be open.[ql; a field (as a drive for cattle); genitive case the country; specially, a farm, i.e. hamlet: --country, farm, piece of ground, land.[ql; wild (as pertaining to the country), literally (natural) or figuratively (fierce): --wild, raging.and 2462 - hippos {hip'-pos}; of uncertain affinity; a horse: --horse.[ql; wild-horse tamer; Agrippas, one of the Herods: --Agrippa .[ql<br><br>
0068 - agros {ag-ros'}; from 0071 - ago {ag'-o}; a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce: --be, bring (forth), carry, (let) go, keep, lead away, be open.[ql; a field (as a drive for cattle); genitive case the country; specially, a farm, i .e . hamlet: --country, farm, piece of ground, land .[ql<br><br>
0069 - agrupneo {ag-roop-neh'-o}; ultimately from 0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427 - aneu {an'-yoo}; a primary particle; without: --without. Compare 0001.[ql) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: --also, and, together, with(-al).[ql).(as negative particle) and 5258 - hupnos {hoop'-nos}; from an obsolete primary (perhaps akin to 5259 - hupo {hoop-o'}; a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither [underneath] or where [below] or time (when [at]): --among, by, from, in, of, under, with. In comp. it retains the same general applications, especially of inferior position or condition, and specifically, covertly or moderately.through the idea of subsilience); sleep, i.e. (figuratively) spiritual torpor: --sleep.[ql; to be sleepless, i .e . keep awake: --watch .[ql<br><br>
0070 - agrupnia {ag-roop-nee'-ah}; from 0069 - agrupneo {ag-roop-neh'-o}; ultimately from 0001 (as negative particle) and 5258 - hupnos {hoop'-nos}; from an obsolete primary (perhaps akin to 5259 - hupo {hoop-o'}; a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither [underneath] or where [below] or time (when [at]): --among, by, from, in, of, under, with. In comp. it retains the same general applications, especially of inferior position or condition, and specifically, covertly or moderately.through the idea of subsilience); sleep, i.e. (figuratively) spiritual torpor: --sleep.[ql; to be sleepless, i.e. keep awake: --watch.[ql; sleeplessness, i .e . a keeping awake: --watch .[ql<br><br>
0071 - ago {ag'-o}; a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce: --be, bring (forth), carry, (let) go, keep, lead away, be open .[ql<br><br>
0072 - agoge {ag-o-gay'}; reduplicated from 0071 - ago {ag'-o}; a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce: --be, bring (forth), carry, (let) go, keep, lead away, be open.[ql; a bringing up, i .e . mode of living: --manner of life .[ql<br><br>
0073 - agon {ag-one'}; from 0071 - ago {ag'-o}; a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce: --be, bring (forth), carry, (let) go, keep, lead away, be open.[ql; properly, a place of assembly (as if led), i .e . (by implication) a contest (held there); figuratively, an effort or anxiety: --conflict, contention, fight, race .[ql<br><br>
0074 - agonia {ag-o-nee'-ah}; from 0073 - agon {ag-one'}; from 0071; properly, a place of assembly (as if led), i.e. (by implication) a contest (held there); figuratively, an effort or anxiety: --conflict, contention, fight, race.[ql; a struggle (properly, the state), i .e . (figuratively) anguish: --agony .[ql<br><br>
0075 - agonizomai {ag-o-nid'-zom-ahee}; from 0073 - agon {ag-one'}; from 0071; properly, a place of assembly (as if led), i.e. (by implication) a contest (held there); figuratively, an effort or anxiety: --conflict, contention, fight, race.[ql; to struggle, literally (to compete for a prize), figuratively (to contend with an adversary), or genitive case (to endeavor to accomplish something): --fight, labor fervently, strive .[ql<br><br>
0076 - Adam {ad-am'}; of Hebrew origin [0121 - athoos {ath'-o-os}; from 0001 (as a negative particle) and probably a derivative of 5087 - tithemi {tith'-ay-mee}; a prolonged form of a primary theo {theh'-o} (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate): --+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.(meaning a penalty); not guilty: --innocent.[ql]; Adam, the first man; typ . (of Jesus) man (as his representative): --Adam .[ql<br><br>
0077 - adapanos {ad-ap'-an-os}; from 0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427 - aneu {an'-yoo}; a primary particle; without: --without. Compare 0001.[ql) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: --also, and, together, with(-al).[ql).(as negative particle); and 1160 - dapane {dap-an'-ay}; from dapto (to devour); expense (as consuming): --cost.[ql; costless, i .e . gratuitous: --without expense .[ql<br><br>
0078 - Addi {ad-dee'}; probably of Hebrew origin [compare 5716]; Addi, an Israelite: --Addi .[ql<br><br>
0079 - adelphe {ad-el-fay'}; fem of 0080 - adephos {ad-el-fos'}; from 0001 (as a connective particle) and delphus (the womb); a brother (literally or figuratively) near or remote [much like 0001]: --brother.[ql; a sister (naturally or ecclesiastically): --sister .[ql<br><br>
0080 - adephos {ad-el-fos'}; from 0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427 - aneu {an'-yoo}; a primary particle; without: --without. Compare 0001.[ql) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: --also, and, together, with(-al).[ql).(as a connective particle) and delphus (the womb); a brother (literally or figuratively) near or remote [much like 0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427 - aneu {an'-yoo}; a primary particle; without: --without. Compare 0001.[ql) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: --also, and, together, with(-al).[ql).[ql]: --brother .[ql<br><br>
0081 - adelphotes {ad-el-fot'-ace}; from 0080 - adephos {ad-el-fos'}; from 0001 (as a connective particle) and delphus (the womb); a brother (literally or figuratively) near or remote [much like 0001]: --brother.[ql; brotherhood (properly, the feeling of brotherliness), i .e . the (Christian) fraternity: --brethren, brotherhood .[ql<br><br>
0082 - adelos {ad'-ay-los}; from 0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427 - aneu {an'-yoo}; a primary particle; without: --without. Compare 0001.[ql) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: --also, and, together, with(-al).[ql).(as a negative particle) and 1212 - delos {day'-los}; of uncertain derivation; clear: --+ bewray, certain, evident, manifest.[ql; hidden, figuratively, indistinct: --appear not, uncertain .[ql<br><br>
0083 - adelotes {ad-ay-lot'-ace}; from 0082 - adelos {ad'-ay-los}; from 0001 (as a negative particle) and 1212 - delos {day'-los}; of uncertain derivation; clear: --+ bewray, certain, evident, manifest.[ql; hidden, figuratively, indistinct: --appear not, uncertain.[ql; uncertainty: --X uncertain .[ql<br><br>
0084 - adelos {ad-ay'-loce}; adverb from 0082 - adelos {ad'-ay-los}; from 0001 (as a negative particle) and 1212 - delos {day'-los}; of uncertain derivation; clear: --+ bewray, certain, evident, manifest.[ql; hidden, figuratively, indistinct: --appear not, uncertain.[ql; uncertainly: --uncertainly .[ql<br><br>
0085 - ademoneo {ad-ay-mon-eh'-o}; from a derivative of adeo (to be sated to loathing); to be in distress (of mind): --be full of heaviness, be very heavy .[ql<br><br>
0086 - haides {hah'-dace}; from 0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427 - aneu {an'-yoo}; a primary particle; without: --without. Compare 0001.[ql) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: --also, and, together, with(-al).[ql).(as negative particle) and 1492 - eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 - optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708 - horao {hor-ah'-o}; properly, to stare at [compare 3700], i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear: --behold, perceive, see, take heed.[ql; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 0991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 - skopeo {skop-eh'-o}; from 4649 - skopos {skop-os'} ("scope"); from skeptomai (to peer about ["skeptic"]; perhaps akin to 4626 through the idea of concealment; compare 4629); a watch (sentry or scout), i.e. (by implication) a goal: --mark.[ql; to take aim at (spy), i.e. (figuratively) regard: --consider, take heed, look at (on), mark. Compare 3700.a watching from a distance): --appear, look, see, shew self.and 3708 - horao {hor-ah'-o}; properly, to stare at [compare 3700], i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear: --behold, perceive, see, take heed.[ql; properly, to see (literally or figuratively); by implication (in the perf. only) to know: --be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700 - optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708 - horao {hor-ah'-o}; properly, to stare at [compare 3700], i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear: --behold, perceive, see, take heed.[ql; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 0991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 - skopeo {skop-eh'-o}; from 4649 - skopos {skop-os'} ("scope"); from skeptomai (to peer about ["skeptic"]; perhaps akin to 4626 through the idea of concealment; compare 4629); a watch (sentry or scout), i.e. (by implication) a goal: --mark.[ql; to take aim at (spy), i.e. (figuratively) regard: --consider, take heed, look at (on), mark. Compare 3700.a watching from a distance): --appear, look, see, shew self.[ql.[ql; properly, unseen, i .e . "Hades" or the place (state) of departed souls: --grave, hell .[ql<br><br>
0087 - adiakritos {ad-ee-ak'-ree-tos}; from 0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427 - aneu {an'-yoo}; a primary particle; without: --without. Compare 0001.[ql) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: --also, and, together, with(-al).[ql).(as a negative particle) and a derivative of 1252 - diakrino {dee-ak-ree'-no}; from 1223 and 2919 - krino {kree'-no}; properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish: --avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.[ql; to separate thoroughly, i.e. (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively, to discriminate (by implication, decide), or (reflexively) hesitate: --contend, make (to) differ(-ence), discern, doubt, judge, be partial, stagger, waver.[ql; properly, undistinguished, i .e . (actively) impartial: --without partiality .[ql<br><br>
0088 - adialeiptos {ad-ee-al'-ipe-tos}; from 0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427 - aneu {an'-yoo}; a primary particle; without: --without. Compare 0001.[ql) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: --also, and, together, with(-al).[ql).(as a negative particle) and a derivative of a compound of 1223 - dia {dee-ah'}; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional): --after, always, among, at, to avoid, because of (that), briefly, by, for (cause)...fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with(-in). In composition it retains the same general import.***. Dia. See 2203 - Zeus {dzyooce}; of uncertain affinity; in the oblique cases there is used instead of it a (probably cognate) name Dis {deece}, which is otherwise obsolete; Zeus or Dis (among the Latins, Jupiter or Jove), the supreme deity of the Greeks: --Jupiter.[ql.and 3007 - leipo {li'-po}; a primary verb; to leave, i.e. (intransitively or passively) to fail or be absent: --be destitute (wanting), lack.[ql; unintermitted, i .e . permanent: --without ceasing, continual .[ql<br><br>
0089 - adialeiptos {ad-ee-al-ipe'-toce}; adverb from 0088 - adialeiptos {ad-ee-al'-ipe-tos}; from 0001 (as a negative particle) and a derivative of a compound of 1223 - dia {dee-ah'}; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional): --after, always, among, at, to avoid, because of (that), briefly, by, for (cause)...fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with(-in). In composition it retains the same general import.***. Dia. See 2203 - Zeus {dzyooce}; of uncertain affinity; in the oblique cases there is used instead of it a (probably cognate) name Dis {deece}, which is otherwise obsolete; Zeus or Dis (among the Latins, Jupiter or Jove), the supreme deity of the Greeks: --Jupiter.[ql.and 3007 - leipo {li'-po}; a primary verb; to leave, i.e. (intransitively or passively) to fail or be absent: --be destitute (wanting), lack.[ql; unintermitted, i.e. permanent: --without ceasing, continual.[ql; uninteruptedly, i .e . without omission (on an appropriate occasion): --without ceasing .[ql<br><br>
0090 - adiaphthoria {ad-ee-af-thor-ee'-ah}; from a derivative of a compound of 0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427 - aneu {an'-yoo}; a primary particle; without: --without. Compare 0001.[ql) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: --also, and, together, with(-al).[ql).(as a negative particle) and a derivative of 1311 - diaphtheiro {dee-af-thi'-ro}; from 1225 and 5351 - phtheiro {fthi'-ro}; probably strengthened from phthio (to pine or waste); properly, to shrivel or wither, i.e. to spoil (by any process) or (generally) to ruin (especially figuratively, by moral influences, to deprave): --corrupt (self), defile, destroy.[ql; to rot thoroughly, i.e. (by implication) to ruin (passively, decay utterly, figuratively, pervert): --corrupt, destroy, perish.[ql; incorruptibleness, i .e . (figuratively) purity (of doctrine): --uncorruptness .[ql<br><br>
0091 - adikeo {ad-ee-keh'-o}; from 0094 - adikos {ad'-ee-kos}; from 0001 (as a negative particle) and 1349 - dike {dee'-kay}; probably from 1166; right (as self-evident), i.e. justice (the principle, a decision, or its execution): --judgment, punish, vengeance.[ql; unjust; by extension wicked; by implication, treacherous; specially, heathen: --unjust, unrighteous.[ql; to be unjust, i .e . (actively) do wrong (morally, socially or physically): --hurt, injure, be an offender, be unjust, (do, suffer, take) wrong .[ql<br><br>
0092 - adikema {ad-eek'-ay-mah}; from 0091 - adikeo {ad-ee-keh'-o}; from 0094 - adikos {ad'-ee-kos}; from 0001 (as a negative particle) and 1349 - dike {dee'-kay}; probably from 1166; right (as self-evident), i.e. justice (the principle, a decision, or its execution): --judgment, punish, vengeance.[ql; unjust; by extension wicked; by implication, treacherous; specially, heathen: --unjust, unrighteous.[ql; to be unjust, i.e. (actively) do wrong (morally, socially or physically): --hurt, injure, be an offender, be unjust, (do, suffer, take) wrong.[ql; a wrong done: --evil doing, iniquity, matter of wrong .[ql<br><br>
0093 - adikia {ad-ee-kee'-ah}; from 0094 - adikos {ad'-ee-kos}; from 0001 (as a negative particle) and 1349 - dike {dee'-kay}; probably from 1166; right (as self-evident), i.e. justice (the principle, a decision, or its execution): --judgment, punish, vengeance.[ql; unjust; by extension wicked; by implication, treacherous; specially, heathen: --unjust, unrighteous.[ql; (legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness (of character, life or act): --iniquity, unjust, unrighteousness, wrong .[ql<br><br>
0094 - adikos {ad'-ee-kos}; from 0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427 - aneu {an'-yoo}; a primary particle; without: --without. Compare 0001.[ql) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: --also, and, together, with(-al).[ql).(as a negative particle) and 1349 - dike {dee'-kay}; probably from 1166; right (as self-evident), i.e. justice (the principle, a decision, or its execution): --judgment, punish, vengeance.[ql; unjust; by extension wicked; by implication, treacherous; specially, heathen: --unjust, unrighteous .[ql<br><br>
0095 - adikos {ad-ee'-koce}; adverb from 0094 - adikos {ad'-ee-kos}; from 0001 (as a negative particle) and 1349 - dike {dee'-kay}; probably from 1166; right (as self-evident), i.e. justice (the principle, a decision, or its execution): --judgment, punish, vengeance.[ql; unjust; by extension wicked; by implication, treacherous; specially, heathen: --unjust, unrighteous.[ql; unjustly: --wrongfully .[ql<br><br>
0096 - adokimos {ad-ok'-ee-mos}; from 0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427 - aneu {an'-yoo}; a primary particle; without: --without. Compare 0001.[ql) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: --also, and, together, with(-al).[ql).(as a negative particle) and 1384 - dokimos {dok'-ee-mos}; from 1380; properly, acceptable (current after assayal), i.e. approved: --approved, tried.[ql; unapproved, i .e . rejected; by implication, worthless (literally or morally): --castaway, rejected, reprobate .[ql<br><br>
0097 - adolos {ad'-ol-os}; from 0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427 - aneu {an'-yoo}; a primary particle; without: --without. Compare 0001.[ql) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: --also, and, together, with(-al).[ql).(as a negative particle}; and 1388 - dolos {dol'-os}; from an obsolete primary verb, dello (probably meant to decoy; compare 1185); a trick (bait), i.e. (figuratively) wile: --craft, deceit, guile, subtilty.[ql; undeceitful, i .e . (figuratively) unadulterated: --sincere .[ql<br><br>
0098 - Adramuttenos {ad-ram-oot-tay-nos'}; from Adramutteion (a place in Asia Minor); Adramyttene or belonging to Adramyttium: --of Adramyttium .[ql<br><br>
0099 - Adrias {ad-ree'-as}; from Adria (a place near its shore); the Adriatic sea (including the Ionian): --Adria .[ql<br><br>
0100 - hadrotes {had-rot'-ace}; from hadros (stout); plumpness, i .e . (figuratively) liberality: --abundance .[ql<br><br>
0101 - adunateo {ad-oo-nat-eh'-o}; from 0102 - adunatos {ad-oo'-nat-os}; from 0001 (as a negative particle) and 1415 - dunatos {doo-nat-os'}; from 1410; powerful or capable (literally or figuratively); neuter possible: --able, could, (that is) mighty (man), possible, power, strong.[ql; unable, i.e. weak (literally or figuratively); passively, impossible: --could not do, impossible, impotent, not possible, weak.[ql; to be unable, i .e . (passively) impossible: --be impossible .[ql<br><br>
0102 - adunatos {ad-oo'-nat-os}; from 0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427 - aneu {an'-yoo}; a primary particle; without: --without. Compare 0001.[ql) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: --also, and, together, with(-al).[ql).(as a negative particle) and 1415 - dunatos {doo-nat-os'}; from 1410; powerful or capable (literally or figuratively); neuter possible: --able, could, (that is) mighty (man), possible, power, strong.[ql; unable, i .e . weak (literally or figuratively); passively, impossible: --could not do, impossible, impotent, not possible, weak .[ql<br><br>
0103 - aido {ad'-o}' a primary verb; to sing: --sing .[ql<br><br>
0104 - aei {ah-eye'}; from an obsolete primary noun (apparently meaning continued duration); "ever,"by qualification regularly; by implication, earnestly; --always, ever .[ql<br><br>
0105 - aetos {ah-et-os'}; from the same as 0109 - aer {ah-ayr'}; from aemi (to breathe unconsciously, i.e. respire; by analogy, to blow); "air" (as naturally circumambient): --air. Compare 5594 - psucho {psoo'-kho}; a primary verb; to breathe (voluntarily but gently, thus differing on the one hand from 4154, which denotes properly a forcible respiration; and on the other from the base of 0109, which refers properly to an inanimate breeze), i.e. (by implication of reduction of temperature by evaporation) to chill (figuratively): --wax cold.[ql.***. atha. See 3134 - maran atha {mar'-an ath'-ah}; of Aramaic origin (meaning our Lord has come); maranatha, i.e. an exclamation of the approaching divine judgment: --Maran-atha.[ql.[ql; an eagle (from its wind-like flight): --eagle .[ql<br><br>
0106 - azumos {ad'-zoo-mos}; from 0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427 - aneu {an'-yoo}; a primary particle; without: --without. Compare 0001.[ql) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: --also, and, together, with(-al).[ql).(as a negative particle) and 2219 - zume {dzoo'-may}; probably from 2204; ferment (as if boiling up): --leaven.[ql; unleavened, i .e . (figuratively) uncorrupted; (in the neutral plural) specially (by implication) the Passover week: --unleavened (bread) .[ql<br><br>
0107 - Azor {ad-zore'}; of Hebrew origin [compare 5809]; Azor, an Israelite: --Azorigin[ql<br><br>
0108 - Azotos {ad'-zo-tos}; of Hebrew origin [0795 - astocheo {as-tokh-eh'-o}; from a compound of 0001 (as a negative particle) and stoichos (an aim); to miss the mark, i.e. (figuratively) deviate from truth: --err, swerve.[ql]; Azotus (i .e . Ashdod), a place in Palestine: --Azotus .[ql<br><br>
0109 - aer {ah-ayr'}; from aemi (to breathe unconsciously, i .e . respire; by analogy, to blow); "air" (as naturally circumambient): --air . Compare 5594 - psucho {psoo'-kho}; a primary verb; to breathe (voluntarily but gently, thus differing on the one hand from 4154, which denotes properly a forcible respiration; and on the other from the base of 0109, which refers properly to an inanimate breeze), i.e. (by implication of reduction of temperature by evaporation) to chill (figuratively): --wax cold..*** . atha . See 3134 - maran atha {mar'-an ath'-ah}; of Aramaic origin (meaning our Lord has come); maranatha, i.e. an exclamation of the approaching divine judgment: --Maran-atha..[ql<br><br>
0110 - athanasia {ath-an-as-ee'-ah}; from a compound of 0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427 - aneu {an'-yoo}; a primary particle; without: --without. Compare 0001.[ql) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: --also, and, together, with(-al).[ql).(as a negative particle) and 2288 - thanatos {than'-at-os}; from 2348 - thnesko {thnay'-sko}; a strengthened form of a simpler primary thano {than'-o} (which is used for it only in certain tenses); to die (literally or figuratively): --be dead, die.[ql; (properly, an adjective used as a noun) death (literally or figuratively): --X deadly, (be...) death.[ql; deathlessness: --immortality .[ql<br><br>
0111 - athemitos {ath-em'-ee-tos}; from 0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427 - aneu {an'-yoo}; a primary particle; without: --without. Compare 0001.[ql) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: --also, and, together, with(-al).[ql).(as a negative particle) and a derivative of themis (statute; from the base of 5087 - tithemi {tith'-ay-mee}; a prolonged form of a primary theo {theh'-o} (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate): --+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.[ql); illegal; by implication, flagitious: --abominable, unlawful thing .[ql<br><br>
0112 - atheos {ath'-eh-os}; from 0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427 - aneu {an'-yoo}; a primary particle; without: --without. Compare 0001.[ql) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: --also, and, together, with(-al).[ql).(as a negative particle) and 2316 - theos {theh'-os}; of uncertain affinity; a deity, especially (with 3588 - ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): --the, this, that, one, he, she, it, etc.[ql. ***. ho. See 3739 - hos {hos}; including feminine he {hay}; and neuter ho {ho}; probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that: --one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757 - hou {hoo}; genitive case of 3739 as adverb; at which place, i.e. where: --where(-in), whither([-soever]).[ql.[ql.[ql) the supreme Divinity; figuratively, a magistrate; by Hebraism, very: --X exceeding, God, god[-ly, -ward].[ql; godless: --without God .[ql<br><br>
0113 - athesmos {ath'-es-mos}; from 0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427 - aneu {an'-yoo}; a primary particle; without: --without. Compare 0001.[ql) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: --also, and, together, with(-al).[ql).(as a negative particle) and a derivative of 5087 - tithemi {tith'-ay-mee}; a prolonged form of a primary theo {theh'-o} (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate): --+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.(in the sense of enacting); lawless, i .e . (by implication) criminal: --wicked .[ql<br><br>
0114 - atheteo {ath-et-eh'-o}; from a compound of 0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427 - aneu {an'-yoo}; a primary particle; without: --without. Compare 0001.[ql) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: --also, and, together, with(-al).[ql).(as a negative particle) and a derivative of 5087 - tithemi {tith'-ay-mee}; a prolonged form of a primary theo {theh'-o} (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate): --+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.[ql; to set aside, i .e . (by implication) to disesteem, neutralize or violate: --cast off, despise, disannul, frustrate, bring to nought, reject .[ql<br><br>
0115 - athetesis {ath-et'-ay-sis}; from 0114 - atheteo {ath-et-eh'-o}; from a compound of 0001 (as a negative particle) and a derivative of 5087 - tithemi {tith'-ay-mee}; a prolonged form of a primary theo {theh'-o} (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate): --+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.[ql; to set aside, i.e. (by implication) to disesteem, neutralize or violate: --cast off, despise, disannul, frustrate, bring to nought, reject.[ql; cancellajtion (literally or figuratively): --disannulling, put away .[ql<br><br>
0116 - Athenai {ath-ay-nahee}; plural of Athene (the goddess of wisdom, who was reputed to have founded the city); Athenoe, the capitol of Greece: --Athens .[ql<br><br>
0117 - Athenaios {ath-ay-nah'-yos}; from 0116 - Athenai {ath-ay-nahee}; plural of Athene (the goddess of wisdom, who was reputed to have founded the city); Athenoe, the capitol of Greece: --Athens.[ql; an Athenoean or inhabitant of Athenae: --Athenian .[ql<br><br>
0118 - athleo {ath-leh'-o}; from athlos (a contest in the public lists); to contend in the competitive games: --strive .[ql<br><br>
0119 - athlesis {ath'-lay-sis}; from 0118 - athleo {ath-leh'-o}; from athlos (a contest in the public lists); to contend in the competitive games: --strive.[ql; a struggle (figuratively): --fight .[ql<br><br>
0120 - athumeo {ath-oo-meh'-o}; from a compound of 0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427 - aneu {an'-yoo}; a primary particle; without: --without. Compare 0001.[ql) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: --also, and, together, with(-al).[ql).(as a negative particle) and 2372 - thumos {thoo-mos'}; from 2380 - thuo {thoo'-o}; a primary verb; properly, to rush (breathe hard, blow, smoke), i.e. (by implication) to sacrifice (properly, by fire, but genitive case); by extension to immolate (slaughter for any purpose): --kill, (do) sacrifice, slay.[ql; passion (as if breathing hard): --fierceness, indignation, wrath. Compare 5590 - psuche {psoo-khay'}; from 5594 - psucho {psoo'-kho}; a primary verb; to breathe (voluntarily but gently, thus differing on the one hand from 4154, which denotes properly a forcible respiration; and on the other from the base of 0109, which refers properly to an inanimate breeze), i.e. (by implication of reduction of temperature by evaporation) to chill (figuratively): --wax cold.[ql; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307 and 2416): --heart (+ -ily), life, mind, soul, + us, + you.[ql.[ql; to be spiritless, i .e . disheartened: --be dismayed .[ql<br><br>
0121 - athoos {ath'-o-os}; from 0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427 - aneu {an'-yoo}; a primary particle; without: --without. Compare 0001.[ql) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: --also, and, together, with(-al).[ql).(as a negative particle) and probably a derivative of 5087 - tithemi {tith'-ay-mee}; a prolonged form of a primary theo {theh'-o} (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate): --+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.(meaning a penalty); not guilty: --innocent .[ql<br><br>
0122 - aigeos {ah'-ee-ghi-os}; from aix (a goat); belonging to a goat: --goat .[ql<br><br>
0123 - aigialos {ahee-ghee-al-os'}; from aisso (to rush) and 0251 - hals {halce]; a primary word; "salt": --salt.(in the sense of the sea; a beach (on which the waves dash): --shore .[ql<br><br>
0124 - Aiguptios {ahee-goop'-tee-os}; from 0125 - Aiguptos {ah'-ee-goop-tos}; of uncertain derivation: --AEgyptus, the land of the Nile: --Egypt.[ql; an AEgyptian or inhabitant of AEgyptus: --Egyptian .[ql<br><br>
0125 - Aiguptos {ah'-ee-goop-tos}; of uncertain derivation: --AEgyptus, the land of the Nile: --Egypt .[ql<br><br>
0126 - aidios {ah-id'-ee-os}; from 0104 - aei {ah-eye'}; from an obsolete primary noun (apparently meaning continued duration); "ever,"by qualification regularly; by implication, earnestly; --always, ever.[ql; everduring (forward and backward, or forward only): --eternal, everlasting .[ql<br><br>
0127 - aidos {ahee-doce'}; perhaps from 0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427 - aneu {an'-yoo}; a primary particle; without: --without. Compare 0001.[ql) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: --also, and, together, with(-al).[ql).(as a negative particle) and 1492 - eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 - optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708 - horao {hor-ah'-o}; properly, to stare at [compare 3700], i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear: --behold, perceive, see, take heed.[ql; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 0991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 - skopeo {skop-eh'-o}; from 4649 - skopos {skop-os'} ("scope"); from skeptomai (to peer about ["skeptic"]; perhaps akin to 4626 through the idea of concealment; compare 4629); a watch (sentry or scout), i.e. (by implication) a goal: --mark.[ql; to take aim at (spy), i.e. (figuratively) regard: --consider, take heed, look at (on), mark. Compare 3700.a watching from a distance): --appear, look, see, shew self.and 3708 - horao {hor-ah'-o}; properly, to stare at [compare 3700], i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear: --behold, perceive, see, take heed.[ql; properly, to see (literally or figuratively); by implication (in the perf. only) to know: --be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700 - optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708 - horao {hor-ah'-o}; properly, to stare at [compare 3700], i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear: --behold, perceive, see, take heed.[ql; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 0991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 - skopeo {skop-eh'-o}; from 4649 - skopos {skop-os'} ("scope"); from skeptomai (to peer about ["skeptic"]; perhaps akin to 4626 through the idea of concealment; compare 4629); a watch (sentry or scout), i.e. (by implication) a goal: --mark.[ql; to take aim at (spy), i.e. (figuratively) regard: --consider, take heed, look at (on), mark. Compare 3700.a watching from a distance): --appear, look, see, shew self.[ql.(through the idea of downcast eyes); bashfulness, i .e . (towards men), modesty or (towards God) awe: --reverence, shamefacedness .[ql<br><br>
0128 - Aithiops {ahee-thee'-ops}; from aitho (to scorch) and ops (the face, from 3700 - optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708 - horao {hor-ah'-o}; properly, to stare at [compare 3700], i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear: --behold, perceive, see, take heed.[ql; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 0991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 - skopeo {skop-eh'-o}; from 4649 - skopos {skop-os'} ("scope"); from skeptomai (to peer about ["skeptic"]; perhaps akin to 4626 through the idea of concealment; compare 4629); a watch (sentry or scout), i.e. (by implication) a goal: --mark.[ql; to take aim at (spy), i.e. (figuratively) regard: --consider, take heed, look at (on), mark. Compare 3700.a watching from a distance): --appear, look, see, shew self.[ql); an AEthiopian (as a blackamoor): --Ethiopian .[ql<br><br>
0129 - haima {hah'-ee-mah}; of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication bloodshed, also kindred: --blood .[ql<br><br>
0130 - haimatekchusia {hahee-mat-ek-khoo-see'-ah}; from 0129 - haima {hah'-ee-mah}; of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication bloodshed, also kindred: --blood.and a derivative of 1632 - ekcheo {ek-kheh'-o}; or (by variation) ekchuno {ek-khoo'-no}; from 1537; and cheo (to pour); to pour forth; figuratively, to bestow: --gush (pour) out, run greedily (out), shed (abroad, forth), spill.[ql; an effusion of blood: --shedding of blood .[ql<br><br>
0131 - haimorrheo {hahee-mor-hreh'-o}; from 0129 - haima {hah'-ee-mah}; of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication bloodshed, also kindred: --blood.and 4482 - rheo {hreh'-o}; a primary verb; for some tenses of which a prolonged form rheuo {hryoo'-o} is used; to flow ("run"; as water): --flow.[ql; to flow blood, i .e . have a hoemorrhage: --diseased with an issue of blood .[ql<br><br>
0132 - Aineas {ahee-neh'-as}; of uncertain derivation; Aeneas, an Israelite: --Aeneas .[ql<br><br>
0133 - ainesis {ah'-ee-nes-is}; from 0134 - aineo {ahee-neh'-o}; from 0136 - ainos {ah'-ee-nos}; apparently a prime word; properly, a story, but used in the sense of 1868 - epainos {ep'-ahee-nos}; from 1909 - epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: --about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively). and the base of 0134; laudation; concretely, a commendable thing: --praise.[ql; praise (of God): --praise.[ql; to praise (God): --praise.[ql; a praising (the act), i .e . (specially) a thank(-offering): --praise .[ql<br><br>
0134 - aineo {ahee-neh'-o}; from 0136 - ainos {ah'-ee-nos}; apparently a prime word; properly, a story, but used in the sense of 1868 - epainos {ep'-ahee-nos}; from 1909 - epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: --about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively). and the base of 0134; laudation; concretely, a commendable thing: --praise.[ql; praise (of God): --praise.[ql; to praise (God): --praise .[ql<br><br>
0135 - ainigma {ah'-ee-nig-ma}; from a derivative of 0136 - ainos {ah'-ee-nos}; apparently a prime word; properly, a story, but used in the sense of 1868 - epainos {ep'-ahee-nos}; from 1909 - epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: --about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively). and the base of 0134; laudation; concretely, a commendable thing: --praise.[ql; praise (of God): --praise.(in its primary sense); an obscure saying ("enigma"), i .e . (abstractly) obscurenesss: --X darkly .[ql<br><br>
0136 - ainos {ah'-ee-nos}; apparently a prime word; properly, a story, but used in the sense of 1868 - epainos {ep'-ahee-nos}; from 1909 - epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: --about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively). and the base of 0134; laudation; concretely, a commendable thing: --praise.[ql; praise (of God): --praise .[ql<br><br>
0137 - Ainon {ahee-nohn'}; of Hebrew origin [a derivative of 5869, place of springs]; Aenon, a place in Palestine: --Aenon .[ql<br><br>
0138 - haireomai {hahee-reh'-om-ahee}; probably akin to 0142 - airo {ah'-ee-ro}; a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism [compare 5375 - Philippoi {fil'-ip-poy}; plural of 5376 - Philippos {fil'-ip-pos}; from 5384 - philos {fee'-los}; properly, dear, i.e. a friend; actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.): --friend.and 2462; fond of horses; Philippus, the name of four Israelites: --Philip.[ql; Philippi, a place in Macedonia: --Philippi.[ql] to expiate sin: --away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).[ql; to take for oneself, i .e . to prefer: --choose . Some of the forms are borrowed from a cognate hellomai (hel'-lom-ahee); which is otherwise obsolete .[ql<br><br>
0139 - hairesis {hah'-ee-res-is}; from 0138 - haireomai {hahee-reh'-om-ahee}; probably akin to 0142 - airo {ah'-ee-ro}; a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism [compare 5375 - Philippoi {fil'-ip-poy}; plural of 5376 - Philippos {fil'-ip-pos}; from 5384 - philos {fee'-los}; properly, dear, i.e. a friend; actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.): --friend.and 2462; fond of horses; Philippus, the name of four Israelites: --Philip.[ql; Philippi, a place in Macedonia: --Philippi.[ql] to expiate sin: --away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).[ql; to take for oneself, i.e. to prefer: --choose. Some of the forms are borrowed from a cognate hellomai (hel'-lom-ahee); which is otherwise obsolete.[ql; properly, a choice, i .e . (specially) a party or (abstractly) disunion: --heresy [which is the Greek word itself], sect .[ql<br><br>
0140 - hairetizo {hahee-ret-id'-zo}; from a derivative of 0138 - haireomai {hahee-reh'-om-ahee}; probably akin to 0142 - airo {ah'-ee-ro}; a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism [compare 5375 - Philippoi {fil'-ip-poy}; plural of 5376 - Philippos {fil'-ip-pos}; from 5384 - philos {fee'-los}; properly, dear, i.e. a friend; actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.): --friend.and 2462; fond of horses; Philippus, the name of four Israelites: --Philip.[ql; Philippi, a place in Macedonia: --Philippi.[ql] to expiate sin: --away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).[ql; to take for oneself, i.e. to prefer: --choose. Some of the forms are borrowed from a cognate hellomai (hel'-lom-ahee); which is otherwise obsolete.[ql; to make a choice: --choose .[ql<br><br>
0141 - hairetikos {hahee-ret-ee-kos'}; from the same as 0140 - hairetizo {hahee-ret-id'-zo}; from a derivative of 0138; to make a choice: --choose.[ql; a schismatic: --heretic [the Greek word itself] .[ql<br><br>
0142 - airo {ah'-ee-ro}; a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i .e . weigh anchor); by Hebraism [compare 5375 - Philippoi {fil'-ip-poy}; plural of 5376 - Philippos {fil'-ip-pos}; from 5384 - philos {fee'-los}; properly, dear, i.e. a friend; actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.): --friend.and 2462; fond of horses; Philippus, the name of four Israelites: --Philip.[ql; Philippi, a place in Macedonia: --Philippi.[ql] to expiate sin: --away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up) .[ql<br><br>
0143 - aisthanomai {ahee-sthan'-om-ahee}; of uncertain derivation; to apprehend (properly, by the senses): --perceive .[ql<br><br>
0144 - aisthesis {ah'-ee-sthay-sis}; from 0143 - aisthanomai {ahee-sthan'-om-ahee}; of uncertain derivation; to apprehend (properly, by the senses): --perceive.[ql; perception, i .e . (figuratively) discernment: --judgment .[ql<br><br>
0145 - aistheterion {ahee-sthay-tay'-ree-on}; from a derivative of 0143 - aisthanomai {ahee-sthan'-om-ahee}; of uncertain derivation; to apprehend (properly, by the senses): --perceive.[ql; properly, an organ of perception, i .e . (figuratively) judgment: --senses .[ql<br><br>
0146 - aischrokerdes {ahee-skhrok-er-dace'}; from 0150 - aischros {ahee-skhros'}; from the same as 0153 - aischunomai {ahee-skhoo'-nom-ahee}; from aischos (disfigurement, i.e. disgrace); to feel shame (for oneself): --be ashamed.[ql; shameful, i.e. base (specially, venal): --filthy.and kerdos (gain); sordid: --given to (greedy of) filthy lucre .[ql<br><br>
0147 - aischrokerdos {ahee-skhrok-er-doce'}; adverb from 0146 - aischrokerdes {ahee-skhrok-er-dace'}; from 0150 - aischros {ahee-skhros'}; from the same as 0153 - aischunomai {ahee-skhoo'-nom-ahee}; from aischos (disfigurement, i.e. disgrace); to feel shame (for oneself): --be ashamed.[ql; shameful, i.e. base (specially, venal): --filthy.and kerdos (gain); sordid: --given to (greedy of) filthy lucre.[ql; sordidly: --for filthy lucre's sake .[ql<br><br>
0148 - aischrologia {ahee-skhrol-og-ee'-ah}; from 0150 - aischros {ahee-skhros'}; from the same as 0153 - aischunomai {ahee-skhoo'-nom-ahee}; from aischos (disfigurement, i.e. disgrace); to feel shame (for oneself): --be ashamed.[ql; shameful, i.e. base (specially, venal): --filthy.and 3056 - logos {log'-os}; from 3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specifically (with the article in John) the Divine Expression (i.e. Christ): --account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.[ql; vile conversation: --filthy communication .[ql<br><br>
0149 - aischron {ahee-skhron'}; neuter of 0150 - aischros {ahee-skhros'}; from the same as 0153 - aischunomai {ahee-skhoo'-nom-ahee}; from aischos (disfigurement, i.e. disgrace); to feel shame (for oneself): --be ashamed.[ql; shameful, i.e. base (specially, venal): --filthy.[ql; a shameful thing, i .e . indecorum: --shame .[ql<br><br>
0150 - aischros {ahee-skhros'}; from the same as 0153 - aischunomai {ahee-skhoo'-nom-ahee}; from aischos (disfigurement, i.e. disgrace); to feel shame (for oneself): --be ashamed.[ql; shameful, i .e . base (specially, venal): --filthy .[ql<br><br>
0151 - aischrotes {ahee-skhrot'-ace}; from 0150 - aischros {ahee-skhros'}; from the same as 0153 - aischunomai {ahee-skhoo'-nom-ahee}; from aischos (disfigurement, i.e. disgrace); to feel shame (for oneself): --be ashamed.[ql; shameful, i.e. base (specially, venal): --filthy.[ql; shamefulness, i .e . obscenity: --filthiness .[ql<br><br>
0152 - aischune {ahee-skhoo'-nay}; from 0153 - aischunomai {ahee-skhoo'-nom-ahee}; from aischos (disfigurement, i.e. disgrace); to feel shame (for oneself): --be ashamed.[ql; shame or disgrace (abstractly or concretely): --dishonesty, shame .[ql<br><br>
0153 - aischunomai {ahee-skhoo'-nom-ahee}; from aischos (disfigurement, i .e . disgrace); to feel shame (for oneself): --be ashamed .[ql<br><br>
0154 - aiteo {ahee-teh'-o}; of uncertain derivation; to ask (in genitive case): --ask, beg, call for, crave, desire, require . Compare 4441 - punthanomai {poon-than'-om-ahee}; middle voice prolonged from a primary putho (which occurs only as an alternate in certain tenses); to question, i.e. ascertain by inquiry (as a matter of information merely; and thus differing from 2065, which properly means a request as a favor; and from 0154, which is strictly a demand for something due; as well as from 2212, which implies a search for something hidden; and from 1189, which involves the idea of urgent need); by implication, to learn (by casual intelligence): --ask, demand, enquire, understand..[ql<br><br>
0155 - aitema {ah'-ee-tay-mah}; from 0154 - aiteo {ahee-teh'-o}; of uncertain derivation; to ask (in genitive case): --ask, beg, call for, crave, desire, require. Compare 4441 - punthanomai {poon-than'-om-ahee}; middle voice prolonged from a primary putho (which occurs only as an alternate in certain tenses); to question, i.e. ascertain by inquiry (as a matter of information merely; and thus differing from 2065, which properly means a request as a favor; and from 0154, which is strictly a demand for something due; as well as from 2212, which implies a search for something hidden; and from 1189, which involves the idea of urgent need); by implication, to learn (by casual intelligence): --ask, demand, enquire, understand.[ql.[ql; a thing asked or (abstractly) an asking: --petition, request, required .[ql<br><br>
0156 - aitia {ahee-tee'-a}; from the same as 0154 - aiteo {ahee-teh'-o}; of uncertain derivation; to ask (in genitive case): --ask, beg, call for, crave, desire, require. Compare 4441 - punthanomai {poon-than'-om-ahee}; middle voice prolonged from a primary putho (which occurs only as an alternate in certain tenses); to question, i.e. ascertain by inquiry (as a matter of information merely; and thus differing from 2065, which properly means a request as a favor; and from 0154, which is strictly a demand for something due; as well as from 2212, which implies a search for something hidden; and from 1189, which involves the idea of urgent need); by implication, to learn (by casual intelligence): --ask, demand, enquire, understand.[ql.[ql; a cause (as if asked for), i .e . (logical) reason (motive, matter), (legal) crime (alleged or proved): --accusation, case, cause, crime, fault, [wh-]ere[-fore] .[ql<br><br>
0157 - aitiama {ahee-tee'-am-ah}; from a derivative of 0156 - aitia {ahee-tee'-a}; from the same as 0154; a cause (as if asked for), i.e. (logical) reason (motive, matter), (legal) crime (alleged or proved): --accusation, case, cause, crime, fault, [wh-]ere[-fore].[ql; a thing charged: --complaint .[ql<br><br>
0158 - aition {ah'-ee-tee-on}; neuter of 0159 - aitios {ah'-ee-tee-os}; from the same as 0154; causative, i.e. (concretely) a causer: --author.[ql; a reason or crime [like 0156 - aitia {ahee-tee'-a}; from the same as 0154; a cause (as if asked for), i.e. (logical) reason (motive, matter), (legal) crime (alleged or proved): --accusation, case, cause, crime, fault, [wh-]ere[-fore].[ql]: --cause, fault .[ql<br><br>
0159 - aitios {ah'-ee-tee-os}; from the same as 0154 - aiteo {ahee-teh'-o}; of uncertain derivation; to ask (in genitive case): --ask, beg, call for, crave, desire, require. Compare 4441 - punthanomai {poon-than'-om-ahee}; middle voice prolonged from a primary putho (which occurs only as an alternate in certain tenses); to question, i.e. ascertain by inquiry (as a matter of information merely; and thus differing from 2065, which properly means a request as a favor; and from 0154, which is strictly a demand for something due; as well as from 2212, which implies a search for something hidden; and from 1189, which involves the idea of urgent need); by implication, to learn (by casual intelligence): --ask, demand, enquire, understand.[ql.[ql; causative, i .e . (concretely) a causer: --author .[ql<br><br>
0160 - aiphnidios {aheef-nid'-ee-os}; from a compound of 0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427 - aneu {an'-yoo}; a primary particle; without: --without. Compare 0001.[ql) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: --also, and, together, with(-al).[ql).(as a negative particle) and 5316 - phaino {fah'-ee-no}; prolongation for the base of 5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light.[ql; to lighten (shine), i.e. show (transitive or intransitive, literal or figurative): --appear, seem, be seen, shine, X think.[compare 1810 - exaiphnes {ex-ah'-eef-nace}; from 1537 and the base of 0160; of a sudden (unexpectedly): --suddenly. Compare 1819 - exapina {ex-ap'-ee-nah}; from 1537 and a derivative of the same as 0160; of a sudden, i.e. unexpectedly: --suddenly. Compare 1810.[ql.[ql] (meaning non-apparent); unexpected, i .e . (adverbially) suddenly: --sudden, unawares .[ql<br><br>
0161 - aichmalosia {aheekh-mal-o-see'-ah}; from 0164 - aichmalotos {aheekh-mal-o-tos'}; from aichme (a spear) and a derivative of the same as 0259 - halosis {hal'-o-sis}; from a collateral form of 0138; capture, --be taken.[ql; properly, a prisoner of war, i.e. (genitive case) a captive: --captive.[ql; captivity: --captivity .[ql<br><br>
0162 - aichmaloteuo {aheekh-mal-o-tew'-o}; from 0164 - aichmalotos {aheekh-mal-o-tos'}; from aichme (a spear) and a derivative of the same as 0259 - halosis {hal'-o-sis}; from a collateral form of 0138; capture, --be taken.[ql; properly, a prisoner of war, i.e. (genitive case) a captive: --captive.[ql; to capture [like 0163 - aichmalotizo {aheekh-mal-o-tid'-zo}; from 0164 - aichmalotos {aheekh-mal-o-tos'}; from aichme (a spear) and a derivative of the same as 0259 - halosis {hal'-o-sis}; from a collateral form of 0138; capture, --be taken.[ql; properly, a prisoner of war, i.e. (genitive case) a captive: --captive.[ql; to make captive: --lead away captive, bring into captivity.[ql]: --lead captive .[ql<br><br>
0163 - aichmalotizo {aheekh-mal-o-tid'-zo}; from 0164 - aichmalotos {aheekh-mal-o-tos'}; from aichme (a spear) and a derivative of the same as 0259 - halosis {hal'-o-sis}; from a collateral form of 0138; capture, --be taken.[ql; properly, a prisoner of war, i.e. (genitive case) a captive: --captive.[ql; to make captive: --lead away captive, bring into captivity .[ql<br><br>
0164 - aichmalotos {aheekh-mal-o-tos'}; from aichme (a spear) and a derivative of the same as 0259 - halosis {hal'-o-sis}; from a collateral form of 0138; capture, --be taken.[ql; properly, a prisoner of war, i .e . (genitive case) a captive: --captive .[ql<br><br>
0165 - aion {ahee-ohn'}; from the same as 0104 - aei {ah-eye'}; from an obsolete primary noun (apparently meaning continued duration); "ever,"by qualification regularly; by implication, earnestly; --always, ever.[ql; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future): --age, course, eternal, (for) ever(-more), [n-]ever, (beginning of the , while the) world (began, without end) . Compare 5550 - chronos {khron'-os}; of uncertain derivation; a space of time (in general, and thus properly distinguished from 2540, which designates a fixed or special occasion; and from 0165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay: --+ years old, season, space, (X often-)time(-s), (a) while..[ql<br><br>
0166 - aionios {ahee-o'-nee-os}; from 0165 - aion {ahee-ohn'}; from the same as 0104; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future): --age, course, eternal, (for) ever(-more), [n-]ever, (beginning of the , while the) world (began, without end). Compare 5550 - chronos {khron'-os}; of uncertain derivation; a space of time (in general, and thus properly distinguished from 2540, which designates a fixed or special occasion; and from 0165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay: --+ years old, season, space, (X often-)time(-s), (a) while.[ql.[ql; perpetual (also used of past time, or past and future as well): --eternal, for ever, everlasting, world (began) .[ql<br><br>
0167 - akatharsia {ak-ath-ar-see'-ah}; from 0169 - akathartos {ak-ath'-ar-tos}; from 0001 (as a negative particle) and a presumed derivative of 2508 - kathairo {kath-ah'-ee-ro}; from 2513 - katharos {kath-ar-os'}; of uncertain affinity; clean (literally or figuratively): --clean, clear, pure.[ql; to cleanse, i.e. (specially) to prune; figuratively, to expiate: --purge.(meaning cleansed); impure (ceremonially, morally [lewd] or specially, [demonic]): --foul, unclean.[ql; impurity (the quality), physically or morally: --uncleanness .[ql<br><br>
0168 - akathartes {ak-ath-ar'-tace}; from 0169 - akathartos {ak-ath'-ar-tos}; from 0001 (as a negative particle) and a presumed derivative of 2508 - kathairo {kath-ah'-ee-ro}; from 2513 - katharos {kath-ar-os'}; of uncertain affinity; clean (literally or figuratively): --clean, clear, pure.[ql; to cleanse, i.e. (specially) to prune; figuratively, to expiate: --purge.(meaning cleansed); impure (ceremonially, morally [lewd] or specially, [demonic]): --foul, unclean.[ql; impurity (the state), morally: --filthiness .[ql<br><br>
0169 - akathartos {ak-ath'-ar-tos}; from 0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427 - aneu {an'-yoo}; a primary particle; without: --without. Compare 0001.[ql) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: --also, and, together, with(-al).[ql).(as a negative particle) and a presumed derivative of 2508 - kathairo {kath-ah'-ee-ro}; from 2513 - katharos {kath-ar-os'}; of uncertain affinity; clean (literally or figuratively): --clean, clear, pure.[ql; to cleanse, i.e. (specially) to prune; figuratively, to expiate: --purge.(meaning cleansed); impure (ceremonially, morally [lewd] or specially, [demonic]): --foul, unclean .[ql<br><br>
0170 - akaireomai {ak-ahee-reh'-om-ahee}; from a compound of 0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427 - aneu {an'-yoo}; a primary particle; without: --without. Compare 0001.[ql) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: --also, and, together, with(-al).[ql).(as a negative particle) and 2540 - kairos {kahee-ros'}; of uncertain affinity; an occasion, i.e. set or proper time: --X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550 - chronos {khron'-os}; of uncertain derivation; a space of time (in general, and thus properly distinguished from 2540, which designates a fixed or special occasion; and from 0165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay: --+ years old, season, space, (X often-)time(-s), (a) while.[ql.(meaning unseasonable); to be inopportune (for one-self), i .e . to fail of a proper occasion: --lack opportunity .[ql<br><br>
0171 - akairos {ak-ah'-ee-roce}; adverb from the same as 0170 - akaireomai {ak-ahee-reh'-om-ahee}; from a compound of 0001 (as a negative particle) and 2540 - kairos {kahee-ros'}; of uncertain affinity; an occasion, i.e. set or proper time: --X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550 - chronos {khron'-os}; of uncertain derivation; a space of time (in general, and thus properly distinguished from 2540, which designates a fixed or special occasion; and from 0165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay: --+ years old, season, space, (X often-)time(-s), (a) while.[ql.(meaning unseasonable); to be inopportune (for one-self), i.e. to fail of a proper occasion: --lack opportunity.[ql; inopportunely: --out of season .[ql<br><br>
0172 - akakos {ak'-ak-os}; from 0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427 - aneu {an'-yoo}; a primary particle; without: --without. Compare 0001.[ql) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: --also, and, together, with(-al).[ql).(as a negative particle) and 2556 - kakos {kak-os'}; apparently a primary word; worthless (intrinsically, such; whereas 4190 - poneros {pon-ay-ros'}; from a derivative of 4192 - ponos {pon'-os}; from the base of 3993; toil, i.e. (by implication) anguish: --pain.[ql; hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550 - sapros {sap-ros'}; from 4595 - sepo {say'-po}; apparently a primary verb; to putrefy, i.e. (figuratively) perish: --be corrupted.[ql; rotten, i.e. worthless (literally or morally): --bad, corrupt. Compare 4190.[ql, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners: --bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191 - poneroteros {pon-ay-rot'-er-os}; comparative of 4190; more evil: --more wicked.[ql.properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious: --bad, evil, harm, ill, noisome, wicked.[ql; not bad, i .e . (objectively) innocent or (subjectively) unsuspecting: --harmless, simple .[ql<br><br>
0173 - akantha {ak'-an-thah}; probably from the same as 0188 - akmen {ak-mane'}; accusative case of a noun ("acme") akin to ake (a point) and meaning the same; adverbially, just now, i.e. still: --yet.[ql; a thorn: --thorn .[ql<br><br>
0174 - akanthinos {ak-an'-thee-nos}; from 0173 - akantha {ak'-an-thah}; probably from the same as 0188 - akmen {ak-mane'}; accusative case of a noun ("acme") akin to ake (a point) and meaning the same; adverbially, just now, i.e. still: --yet.[ql; a thorn: --thorn.[ql; thorny: --of thorns .[ql<br><br>
0175 - akarpos {ak'-ar-pos}; from 0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427 - aneu {an'-yoo}; a primary particle; without: --without. Compare 0001.[ql) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: --also, and, together, with(-al).[ql).(as a negative particle) and 2590 - karpos {kar-pos'}; probably from the base of 0726; fruit (as plucked), literally or figuratively: --fruit.[ql; barren (literally or figuratively): --without fruit, unfruitful .[ql<br><br>
0176 - akatagnostos {ak-at-ag'-noce-tos}; from 0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427 - aneu {an'-yoo}; a primary particle; without: --without. Compare 0001.[ql) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: --also, and, together, with(-al).[ql).(as a negative particle) and a derivative of 2607 - kataginosko {kat-ag-in-o'-sko}; from 2596 and 1097; to note against, i.e. find fault with: --blame, condemn.[ql; unblamable: --that cannot be condemned .[ql<br><br>
0177 - akatakaluptos {ak-at-ak-al'-oop-tos}; from 0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427 - aneu {an'-yoo}; a primary particle; without: --without. Compare 0001.[ql) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: --also, and, together, with(-al).[ql).(as a negative particle) and a derivative of a compound of 2596 - kata {kat-ah'}; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case [genitive case, dative case or accusative case] with which it is joined): --about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, [charita-]bly, concerning, + covered, [dai-]ly, down, every, (+ far more) exceeding, X more excellent, for, from...to, godly, in(-asmuch, divers, every, -to, respect of),...by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.and 2572 - kalupto {kal-oop'-to}; akin to 2813 - klepto {klep'-to}; a primary verb; to filch: --steal.and 2928 - krupto {kroop'-to}; a primary verb; to conceal (properly, by covering): --hide (self), keep secret, secret[-ly].[ql; to cover up (literally or figuratively): --cover, hide.[ql; unveiled: --uncovered .[ql<br><br>
0178 - akatakritos {ak-at-ak'-ree-tos}; from 0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427 - aneu {an'-yoo}; a primary particle; without: --without. Compare 0001.[ql) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: --also, and, together, with(-al).[ql).(as a negative particle) and a derivative of 2632 - katakrino {kat-ak-ree'-no}; from 2596 and 2919 - krino {kree'-no}; properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish: --avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.[ql; to judge against, i.e. sentence: --condemn, damn.[ql; without (legal) trial: --uncondemned .[ql<br><br>
0179 - akatalutos {ak-at-al'-oo-tos}; from 0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427 - aneu {an'-yoo}; a primary particle; without: --without. Compare 0001.[ql) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: --also, and, together, with(-al).[ql).(as a negative particle) and a derivative of 2647 - kataluo {kat-al-oo'-o}; from 2596 and 3089 - luo {loo'-o}; a primary verb; to "loosen" (literally or figuratively): --break (up), destroy, dissolve, (un-)loose, melt, put off. Compare 4486 - rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so}; both prolonged forms of rheko (which appears only in certain forms, and is itself probably a strengthened form of agnumi [see in 2608]); to "break", "wreck" or "crack", i.e. (especially)to sunder (by separation of the parts; 2608 being its intensive [with the preposition in composition], and 2352 a shattering to minute fragments; but not a reduction to the constituent particles, like 3089) or disrupt, lacerate; by implication, to convulse (wih spasms); figuratively, to give vent to joyful emotions: --break (forth), burst, rend, tear.[ql.[ql; to loosen down (disintegrate), i.e. (by implication) to demolish (literally or figuratively); specially [compare 2646] to halt for the night: --destroy, dissolve, be guest, lodge, come to nought, overthrow, throw down.[ql; indisoluble, i .e . (figuratively) permanent: --endless .[ql<br><br>
0180 - akatapaustos {ak-at-ap'-ow-stos}; from 0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427 - aneu {an'-yoo}; a primary particle; without: --without. Compare 0001.[ql) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: --also, and, together, with(-al).[ql).(as a negative particle) and a derivative of 2664 - katapauo {kat-ap-ow'-o}; from 2596 and 3973 - pauo {pow'-o}; a primary verb ("pause"); to stop (transitively or intransitively), i.e. restrain, quit, desist, come to an end: --cease, leave, refrain.[ql; to settle down, i.e. (literally) to colonize, or (figuratively) to (cause to) desist: --cease, (give) rest(-rain).[ql; unrefraining: --that cannot cease .[ql<br><br>
0181 - akatastasia {ak-at-as-tah-see'-ah}; from 0182 - akatastatos {ak-at-as'-tat-os}; from 0001 (as a negative particle) and a derivative of 2525 - kathistemi {kath-is'-tay-mee}; from 2596 - kata {kat-ah'}; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case [genitive case, dative case or accusative case] with which it is joined): --about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, [charita-]bly, concerning, + covered, [dai-]ly, down, every, (+ far more) exceeding, X more excellent, for, from...to, godly, in(-asmuch, divers, every, -to, respect of),...by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.and 2476; to place down (permanently), i.e. (figuratively) to designate, constitute, convoy: --appoint, be, conduct, make, ordain, set.[ql; inconstant: --unstable.[ql; instability, i .e . disorder: --commotion, confusion, tumult .[ql<br><br>
0182 - akatastatos {ak-at-as'-tat-os}; from 0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427 - aneu {an'-yoo}; a primary particle; without: --without. Compare 0001.[ql) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: --also, and, together, with(-al).[ql).(as a negative particle) and a derivative of 2525 - kathistemi {kath-is'-tay-mee}; from 2596 - kata {kat-ah'}; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case [genitive case, dative case or accusative case] with which it is joined): --about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, [charita-]bly, concerning, + covered, [dai-]ly, down, every, (+ far more) exceeding, X more excellent, for, from...to, godly, in(-asmuch, divers, every, -to, respect of),...by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.and 2476; to place down (permanently), i.e. (figuratively) to designate, constitute, convoy: --appoint, be, conduct, make, ordain, set.[ql; inconstant: --unstable .[ql<br><br>
0183 - akataschetos {ak-at-as'-khet-os}; from 0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427 - aneu {an'-yoo}; a primary particle; without: --without. Compare 0001.[ql) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: --also, and, together, with(-al).[ql).(as a negative particle) and a derivative of 2722 - katecho {kat-ekh'-o}; from 2596 and 2192; to hold down (fast), in various applications (literally or figuratively): --have, hold (fast), keep (in memory), let, X make toward, possess, retain, seize on, stay, take, withhold.[ql; unrestrainable: --unruly .[ql<br><br>
0184 - Akeldama {ak-el-dam-ah'}; of Aramaic origin [meaning field of blood; corresponding to 2506 - kathairesis {kath-ah'-ee-res-is}; from 2507 - kathaireo {kath-ahee-reh'-o}; from 2596 - kata {kat-ah'}; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case [genitive case, dative case or accusative case] with which it is joined): --about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, [charita-]bly, concerning, + covered, [dai-]ly, down, every, (+ far more) exceeding, X more excellent, for, from...to, godly, in(-asmuch, divers, every, -to, respect of),...by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particul